2006/11
The most beautiful word on the lips of mankind is the word “Mother,” and the most beautiful call is the call of “My mother.” It is a word full of hope and love, a sweet and kind word coming from the depths of the heart. The mother is everything – she is our consolation in sorrow, our hope in misery, and our strength in weakness. She is the source of love, mercy, sympathy, and forgiveness….
Everything in nature bespeaks the mother. The sun is the mother of earth and gives it its nourishment of heart; it never leaves the universe at night until it has put the earth to sleep to the song of the sea and the hymn of birds and brooks. And this earth is the mother of trees and flowers. It produces them, nurses them, and weans them. The trees and flowers become kind mothers of their great fruits and seeds. And the mother, the prototype of all existence, is the eternal spirit, full of beauty and love.
Kahlil Gibran
“The concept of Sahaj is central and pivotal in Guru Nanak’s mystical thought. It relates to the highest spiritual state humanly attainable and has thus deepest connotations attached to it. The ordinary meaning of Sahaj [is] ‘just what it should be’ or ‘just normal’. In other words, a simple human proposition: that a man should become a man par excellence, a real man; no adhesions, no default, no accretions, no deviations.
But this paradoxical word Sahaj does not go with mere ‘saying’ or verbal expression. It is an actuality, a real human state, a tangible workable human achievement. Guru Nanak himself … experienced directly the blissful union with God and the concomitant divine manifestations attending such beatitude.
Sahaj is originally a Sanskrit word which means ‘having been born together’ and thus something inwardly perceived or intuited along with one’s birth as a human being – a sort of indwelling mystical principle of divine perception given to man as his birthright and therefore, a natural and effortless heritage of divinity ingrained in humanity.
Properly speaking, Sahaj is the very mysticality of religion. It is the acceptance of inwardness and intuitionism as the true basis of religion, to the negation of all ritualistic externalities. Sahaj in this meaning would be the mystical state of a man who has accepted the divine will. Sahaj, thus, is the highest spiritual state attainable in Sikhism. It is the highest bliss.
Sahaj connotes a natural slowness and steadiness required for perfect action. Sahaj is the opposite of inordinate haste. Sahaj is compactness and self-sufficiency, while haste is flippancy and inner weakness. Sahaj would mean equipoise, equanimity and equilibrium. It may be called ‘balanced perspicacity’ or sambuddhata, in the psychological sense. All true balance and true action (which may be called Sahaj-karam, as distinct from the self-willed action) engender aesthetic as well as spiritual pleasure, while spiritual fulfillment produces infinite bliss.”
From a book on Guru Nanak by Dewan Singh
Thou hast made me known to friends whom I knew not.
Thou hast given me seats in homes not my own.
Thou hast brought the distant near
and made a brother of the stranger.
I am uneasy at heart
when I have to leave my accustomed shelter;
I forget that there abides the old in the new,
and that there also thou abidest.
Through birth and death, in this world or in others,
wherever thou leadest me it is thou, the same,
the one companion of my endless life
who ever linkest my heart
with bonds of joy to the unfamiliar.
When one knows thee, then alien there is none,
then no door is shut.
Oh, grant me my prayer that I may never lose
the bliss of the touch of the one
in the play of many.
Rabindranath Tagore
Sahaja Yoga programs have recently been conducted in Morocco. The following letter was written by one of the Sahaja yogis who went to Morocco to help with the presentations.
I just came home from Morocco where I spent a blissful week of spreading vibrations collectively. I just wanted to share with you the tremendous joy, compassion and love I felt over there. Morocco is like the Garden of Allah, its flowers being wonderful; smiling, respectful souls longing to get their self-realisation….
Leafleting was such a joy: people would stop and face you, take the leaflet, ask you what it is about and thank you for the invitation. Some promised to come if God grants it “InshAllah”, and He did!
All three programs were wonderful but the one in Rabat, the royal capital, was the highlight. The seekers joined the Quawalli, clapping and singing in praise of Allah. It was simply wonderful!
We were a group of twelve yogis from France, Switzerland, Austria, England and Morocco. On the day of the programm in Rabat, we were having breakfast all together at a long table and we were discussing how to arrange everything for the program on the same evening. Suddenly everyone was silent and the vibrations were very strong; Shri Mataji was with us at the table. It was such a blessing.
Tassos