Heart and Higher Heart

A heart is healthy not only if it gives but also if it receives. If for some reasons it cannot, then it aches and can make the whole body and the whole being become sick. It hurts because we are human beings. So whatever affects the heart can have an enormous impact on our moods and personality, on our physical health and spiritual wellbeing.

As Sahaj yogis, even if we are dealing with difficult people or difficult situations, our heart can ascend to a higher level. After Self-realisation, our enlightened attention can take us through the reactions of ego and super ego and rise to Sahasrara. Thus we enter a new and higher realm of pure forgiveness and of pure love, in which the heart can expand and let the vibrations flow both ways to the whole (also called Heaven on Earth).

After realisation, we are all walking on that path and our Kundalini (our inner spiritual Mother) is pushing us to grow and ascend as much as She can, and as much as we accept to face ourselves.

The tendency in this modern world is to make brain our God and believe that everything can be explained. But brain cannot explain heart. Being ourselves so small, how can we even think of trying, even more when it comes to our inner spiritual Mother’s Heart?

How can we explain the love that a normal human mother’s heart can have for her child or children? Where is it coming from? That love is so powerful, it can move mountains if it has to; it can fight to death if it has to. It can protect, heal, comfort but also correct, guide, strengthen. There is no end to what it can give and do. But this love (present in all of us) can become sick and tired if it is not allowed or not in a position to give or receive. Both movements of giving and receiving are essential for a heart to be healthy, to remain strong so that this Love can flow freely and without effort.

Raising our heart beyond brain is like freeing ourselves from all these entanglements that can be so overwhelming in life. It is the expansion of our small heart to a higher dimension, a higher Heart that encompasses and cares for the Whole world.

Our Heart belongs to Thee, our Heart belongs to our higher spiritual Mother (both ways), if we let it.

Meenakshi Pujari

(Photograph: www. sahajaradio.org)

2 comments May 15th, 2008

Greed Is a Problem

The problem is this greed. It is some sort of a inner defect in a human being. He becomes greedy – greedy because he has deviated from dharma [right conduct]. He thinks he can get pleasure out of things. He cannot and goes on accumulating and buying….

Just think of it. What is all this for? What pleasure does it give us? I can understand if you want to give somebody a present or you want to give somebody some happiness, joy. You should do it, but just for yourself … how much can you digest it? You cannot.

Joy is much more in giving to others. It’s not a thing that gives you any understanding of the fundamentals. And the fundamentals are that you are dharma. Within you is that. That is your valency and this materialism is absolutely against it because it creates all kinds of people – mafia, the Swiss banks, cheats…. They have no spititual sense….

In the nature it’s so matching – nothing gross, nothing loud. It’s so beautiful. This is red, but it has green to match it. This Mother Earth knows everything. She does everything, but what do we do for the Mother Earth…?

Anything that you want to use also should have its maryadas [boundaries]. Don’t go beyond it. If you take to swimming, you’ll go on swimming until you get sick. If you are horse riding, you’ll go on horse riding until you fall down. You see, this is also a kind of a life which has no maryadas, like greed has no maryadas….

What is the solution to get rid of this greed? It is to try and give it to others and see the joy. Give something to others, share and see the joy you feel by giving something…. These small, small things can give you great joy in giving to other people, not yourself….

If you don’t have greed, you get what you want…. But if you have greed, then God makes you dance…. Whatever you want, you can get it, if you don’t have greed about it. That’s such an enslaving thing within us, that we have greed… If you don’t ask for anything, you don’t desire for anything, you get what you need. Whatever you need, you get. But if you go on desiring, then go mad after it. Go there, get this and get lost. And then the thing also gets lost. That’s why it is said better try to develop a detachment. It’s all right. If it is there, well and good. If it is not there, it doesn’t matter. Then you’ll be surprised. your attention will be so subtle….

So you should go in for solutions and not for problems. Greed is a problem. How to get rid of the greed is the point. And to get rid of the greed is that if I buy something … for whom should I buy…? If you train your mind on these lines – not for yourself, but for others – then you’ll be amazed. This greed will run away and you’ll have joy…. If giving is there, then this greed goes away and you get what you want. It’s a very simple mantra.

Shri Mataji, 1997

2 comments April 14th, 2008

Reality is the Paramchaitanya

We are aware that the Paramchaitanya [All-pervading Power] does everything. At least mentally we know that everything is worked out by the grace of the Paramchaitanya, which is the power of the Adi Shakti [Primordial Power]. But still, it is not so much in our heart, so much in our attention.

We can consider the Paramchaitanya lika an ocean, like an ocean which contains everything within itself … Everything is within its own limits, so it cannot be compared with a limit. You cannot compare it.

Now if you see the sun, then from the sun, the rays have to come out to work it. If you see somebody – say, a person who has an authority – he has to assert that power outside. So within himself, he doesn’t work it out.

For example, if there’s a seed and, inside the seed, only the tree grows and the fruits come out and then they are sold and people eat them and everything is inside that seed, then that is the Paramchaitanya.

So we are all enveloped in it … We are on the waves, so we see it as dislocated, separated – like we feel, “This is Germany” or “This is England” or “This is India”. These are just folds of the sari of Paramchaitanya, which look separated, but they are not separated. They are continuous. So the connection is absolutely complete. if I pull a thread from here, the thread will throughout be pulled.

In the same manner, this Paramchaitanya is working within itself and there is nothing without.

So when you are Sahaja Yogis, it pays special attention to you … It becomes absolutely one with you. Whatever you desire, whatever you want also will be coming from the same Paramchaitanya, if you are one with it.

Like in  a turbulent ocean, some drops of water may fly into the air and start thinking, “We are above. We are away from the world, away from the ocean.” But again, they have to fall into the same.

So this formless energy has all the intelligence, all the coordination, all the organisations, all the computers, all the televisions, all that you can think of as communication and of governing, of administration. And, above all, it is the love. It is the love of God and love of your Mother. So to be one with this Paramchaitanya, you have to know that you have to become reality …

So all of you Sahaja Yogis have to know that, in reality, you do not do anything and everything is done by the Paramchaitanya. This is the difference between a non-Sahaja Yogi and a Sahaja Yogi. A non-Sahaja Yogi does not know. And even if he knows, this is not the truth in his heart. It’s not a part and parcel of his being. But a Sahaja Yogi knows that reality is the Paramchaitanya and it is reality that works out everything – and this reality is Divine Love.  

Shri Mataji, 1989 

Add comment April 2nd, 2008

Shri Mataji and the Elephants

There is joy before Realisation and after Realisation, but before Realisation there is no capacity to enjoy. That capacity to enjoy comes to you after Realisation and the main thing that happens to you is the discretion. Then, like the swan, you just take the milk of eveything. Your attitude towards everything becomes very different. You start seeing things from a different angle.

Once we had to go to a very ancient temple to see some art. I, My son-in-law and My daughter were walking about. We had to walk for miles up the hill and then, when we were very tired, we went into a temple and just lay down. They were so tired.

At that time I said, “See these elephants here, how beautiful they are. Every one has a different type of a tail and a different type of a trunk. All the poses are different. So many of them are like that.”

My son-in-law said, “We are so tired. How can we look at these things?”

Because My attention didn’t go to My tiredness, but to these beautiful things, same thing – you start sucking in the milk. There is joy, but you cannot feel the joy because the power – that subtle power of divine discretion – is not there. Once that comes in, you start enjoying everything.

Things are just the same. Life is just the same. Nothing has changed. Same house, same family, same city, same environment, but you start enjoying because the sensitivity of your Hamsa chakra is now only for divine discretion and you immediately know and then you don’t want to do anything with the thorns. You only want to gather flowers and you know how to gather flowers and you are in joy.

Shri Mataji, 1992

Add comment January 17th, 2008