OM, the Primordial Sound of the Universe

Everyone is now familiar with the stereotypical image of a yogi sitting cross-legged chanting the sound, “OM”.  But what is the real significance of “OM”? 

OM is the primordial sound of the universe, the first sound, the sound that was made at the Big Bang, the beginning of our universe, and it resonates within our being. OM has the power to take us into meditation, to make us one with the universe, to take us into the the silence and the peace that is the vastness and the power of the universe, like the stillness of a bottomless lake that has no ripples. 

The sound, OM, was made when matter first started to divide and differentiate and to recombine. OM is actually made up of three separate sounds, A-U-M, that together make the sound, OM. The first is “A” which sounds like “ar” as in “car”. The second is “U” which sounds like “oo” as in “book”. The third is “M” which sounds like “m” as in “man”. These sounds can help to keep us in balance.  How?

Human beings have within them a subtle body which consists of three channels and seven chakras.  The three channels are connected to our emotions on the left, our physical and mental activity on the right and our integration and balance in the centre. If we are over-emotional we are operating too much on the left side, and if we are thinking and planning too much or are over-active physically then we are using our right side too much. These situations cause the imbalances which lead to physical and mental health problems. 

The central channel is generally activated only when we achieve our Self-realisation.  This happens when the residual life force (called the Kundalini) which resides in the sacrum bone in every human being rises up through the spine, through the limbic area in the brain and out the top of the head at the fontanelle bone area. It then connects us with the All-pervading Power of the universe, the force that created us, the force that keeps the planets in their orbits and makes the seeds sprout in the Mother Earth.

Once we have our Self-realisation we can go into “thoughtless awareness”, the state of true meditation in which we are awake and alert but we are not thinking. In thoughtless awareness the Kundalini flows through us, balancing our subtle systems and clearing our chakras, giving us good health and feelings of well-being. As we continue to meditate and to strengthen this connection, the Kundalini flows more strongly and we are able to enjoy the silence, the space between the thoughts, to be the pure consciousness, to feel one with the whole of creation.

After our Self-realisation, when we have that connection to the force that created us, the sounds of the OM (AUM) can help to clear and balance our channels.  If we use as a mantra the sound, A (“ar” as in “car”), it will help to clear the left channel, the sound, U (“oo” as in “book”), will help to clear the right channel and the sound, M (“m” as in “man”) ,will work on the central channel. As a result, the whole system will come into balance.

The sound, OM, also has the power to clear each of the chakras when sung at the pitch which resonates with the particular chakra, and it can raise the Kundalini when sung up the musical scale.

So, sit comfortably, on the floor or on a chair, hands palm upwards on your lap.  Take a few deep breaths, and relax.  Now sing, “Aaaaoooommm,” and let the sound take you into meditation, into the stillness and the silence and the peace that is the vastness of the universe where you are at one with the whole of creation and are nothing but pure consciousness.  Enjoy!

Kay Alford

(Illustration: affirmations.goingon.com)

Add comment November 8th, 2007

The Void

Before our physical birth we experienced a continuing sense of nourishment,
connectedness and security. After our physical birth we then experience our selves as separated, and so it is only natural that we seek and long for that sense of connection, nourishment and security.

This seeking finds expression in many ways. Sometimes we seek for gross, physical pleasures and external and material satisfactions in the world. Yet, these invariably do not fully satisfy us; they prove to be stormy, transient and therefore illusory. Perhaps this leads us to understand that the means to really satisfy ourselves, the Kingdom of Heaven, lies within us and so we may begin seeking in earnest for our inner or ultimate fulfilment.

There is a gap, between the separated and conditioned sense of self we experience ourselves as, and the eternal, spiritual core of our being which is completely secure, connected and joyful. This divide, between the illusory and relative nature of the world and the ultimate Reality, is manifest in a physical gap in the central channel, within the para-sympathetic nervous system. This gap actually exists physically between the sacral outflow and the vagus nerve, encompassing the Subtle area called the Void or the Ocean of Illusion.To cross this gap, this Ocean of Illusion, we need to develop balance, self-mastery and pure desire. We also require the help of a true Guru – someone who will awaken the Kundalini so that we can discern the correct Path and cross the Void to the heart, wherein lies the true Self, the eternal Spirit.

It is in this state of disconnectedness that seekers may search for a guide or Guru to help them to find the Way, a Path or process to cross the Void, the illusions, and connect with that Source of all satisfaction, joy and fulfilment – the Divine, the Source, Tao, or God. There have been many great incarnations of the principle of Guru or Spiritual Teacher who have incarnated to guide groups of sincere seekers towards their Self-realisation. The personifications or incarnations of this principle include Abraham, Moses, Muhammed, Zarathustra, Lao Tze, Confucious, Sai Baba of Shirdi, Guru Nanak, Raja Janaka and Socrates. Also, there have been false gurus who have plundered and damaged the seekers. The goal in Sahaja Yoga is to help the true seekers to find their Self-realisation so they can become their own gurus.

Most often for the seekers, so far, the only assistance has been to receive a set of guidelines, or rules, a dharmic way of behaving, that will help maintain individual and collective balance. So, we have sets of rules in the religions such as the Ten Commandments. Moses, as an example of the Guru principle, led his people out of slavery, across the ocean and to the promised land. Shri Mataji in this modern era holds a unique place in the tradition of Gurus because She has created a method for en masse Kundalini awakening and so facilitated the creation of so many potentially enlightened Gurus.

Only the Kundalini can bridge that great divide between illusion and Reality. On first awakening, Kundalini ascends the Sushumna (centre) nadi up to the Agnya chakra. It covers the lower plate (moordha) and then descends like melting clouds on the Ida (left) and Pingala (right) nadis to the Void. It fills the Void area, and then the three combined powers re-ascend the Sushumna nadi to open the lotus petals of the Sahasrara. The Spirit, which is said to be watching through the manifold subtle auras of the heart, has its seat at the top of the head in the centre. When the individual spark of the Spirit is raised and reunited in Union, or Yoga, with the all-pervading and all-powerful Source at the apex of the Sahasrara, then the Reality of the essential core of existence is realised. This enables a person to start to become his or her own Guru, based on a new enlightened awareness.

(Photograph courtesy of fromoldbooks.org)

Add comment October 9th, 2007

Chakra Clearing, Kundalini and Collective Meditation

The founder of Sahaja Yoga, Shri Mataji Nirmala Devi, worked out the method of raising people’s Kundalinis en masse, the method used in Sahaja Yoga. After a new person’s first program, described in the article, “Your First Sahaja Yoga Program”, we teach you how to clear your chakras each day and how to bring up your Kundalini each day. We also encourage you to feel the difference in the depth of your meditation when you meditate with other people compared with when you meditate alone.

Sahaja Yogis who have been meditating for years still clear their chakras daily and attend collective meditation as often as possible; preferably daily and certainly a minimum of once a week.

There is an important reason to clear your chakras daily: when your Kundalini first rises, it is like a few strands of a rope coming up. It can come up a lot more strongly if your chakras are clearer. While the Kundalini does begin to clear the chakras, when it is up, our chakras do need some help – hence the Sahaja Yoga clearing methods taught at programs, using the natural elements.

The connection between clearing your chakras and the Kundalini is this: the clearer your chakras are, the more the strands of Kundalini can rise. The more strands of Kundalini that rise, the deeper the meditation you have. The deeper your meditation is, the more peaceful and connected to the Collective Unconscious you are.

The connection between the Kundalini and collective meditation is this: your Kundalini comes up more strongly when you are in contact with other people whose Kundalinis are up. Because you are connected to the Collective Unconscious, you are also connected to everyone else who is connected to the Collective Unconscious. Hence, when you meditate together, everyone’s individual connections become stronger, i.e. their Kundalinis rise more strongly when people are together. When people are together in meditation, the peace and deep, quiet bliss that results is indeed the “peace that passeth all understanding” spoken of in the Bible.

(Photograph courtesy of copyright-free-pictures.org.uk)

Add comment September 8th, 2007

Ten Reasons Why I Practise Sahaja Yoga

1. It’s easy.
I don’t have to spend years living in the mountains to achieve enlightenment. I don’t have to give up anything or spend weeks in silence. I don’t have to learn mantras or wear special clothes or even try to clear my mind. The meditation simply happens spontaneously. The classes are easy and fun, and as long as I keep up my daily ten minutes of meditation I find I am able to achieve a deep and peaceful meditation on a regular basis.

2. It’s free.
I don’t pay for my meditation. Even my introductory 8-week course was free. There are no catches, and there are no hidden expenses. If I missed attending classes one week, it didn’t matter. I just picked up the classes again when I could manage it. It is simply the generosity of spirit of other Sahaja Yoga practitioners that allows Sahaja Yoga to be taught to whomever desires it, at no cost.

3. I can see results.
I felt the benefits from the first time I meditated. I felt relaxed and I felt a deep sense of calm. Now I can also feel my chakras (energy centres) and through the techniques learnt along the way I can understand the vibrations of my own energy centres. If I feel unwell I meditate and use the techniques I’ve learnt to clear my chakras, and I can then feel the centres clearing, and as a consequence my health improves.

4. It’s all-inclusive.
All the major religions and their core teachings are acknowledged and respected in Sahaja Yoga. No one spiritual journey is right or wrong. And through meditation the wisdom of all the great gurus and saints is easily revealed and understood. In fact, I’ve found that since I’ve been meditating I’ve come to understand and appreciate the teachings of great teachers such as Lao Tse, Buddha and Mohammed.

5. I’m my own boss.
I meditate and introspect at my own pace. I don’t have to keep up with others, or feel pressured into doing things I’m not comfortable with. I am my own teacher, my own guru, my own master. This technique of meditation empowers me and enables me to help myself. I don’t have to rely on anybody else. Of course, there are many people in Sahaja Yoga who can teach me a great deal about the meditation and its various techniques. However, all that I need is ultimately within me.

6. It’s everywhere.
Sahaja Yoga is practised in almost every country in the world. So, no matter where I travel (whether it’s within Australia or internationally) I can always locate a local Sahaja Yoga program that I can attend. Whenever I get the chance, and no matter where I am, I try to link up with other Sahaja Yogis and enjoy a collective meditation. (Meditating with others is a much deeper and more powerful experience than meditating alone.)

7. It’s portable.
I don’t need to take anything with me to meditate: no mats, no potions, no special clothing or books. I can meditate anywhere – in a quiet room or on a noisy bus; at the beach or watching a movie. Thoughtless awareness (the state of meditation) is easy to achieve if you keep meditating daily, and it can be achieved in almost any situation. (I was pleasantly surprised to learn this as I was under the misunderstanding that you had to have complete silence before you could meditate. And with two children, I can rarely find “complete silence” in our house!)

8. It makes sense.
Everything I’ve learnt makes sense. There is a lot of common sense in this meditation, and even though not everything was known to me (for example, the chakras and their respective qualities), once I had a chance to learn more about the meditation, it felt very natural and comfortable.

9. Everybody does it.
When you begin a hobby or join a new group, you often find that there are particular types of people who are in the group with you. For example, some groups attract younger people, others older folk; some groups have a lot of people who are wealthy, or people who live in a certain part of town. In Sahaja Yoga you will find people from every walk of life, from every demographic - male and female, young and old, rich and poor, every shape, size and colour, with varying interests, languages and beliefs. You don’t have to be a certain type of person to do this meditation. It is one of those rarities: something for everybody.

10. I feel good.
Without fail, every time I sit down to meditate I feel better. Whether I manage to have a deep meditation or not makes no difference. There is more laughter, joy and contentment in my life since I’ve started meditating, and as a consequence my family and friends are reaping the benefits.

Anna Penton

9 comments September 1st, 2007