I had tried a few of the New Age therapies around in the early ’90s, including affirmations, re-birthing, kinesiology and counselling, among others, but none of them seemed to fill the void, or answer my questions, or explain the mysteries of life, or even help me to feel better.
I wanted to learn to meditate so I could find peace of mind and equanimity, to improve my health, to become a better person and to satisfy a longing for knowledge of the truth about life, about the world. As Sahaja Yoga was free, I felt like I had nothing to lose.
I went to a program at the local Arts Centre. The people at the program were friendly and helpful, and I could see that some of them were very impressive in that they were very nice, kind, sincere, balanced, and strong within themselves without being egotistical or aggressive. I liked the fact that there were no rules to follow, and that you find the truth within yourself in Sahaja Yoga. It was different and interesting and I really enjoyed the Indian classical music. I was keen to find out more about the chakras and how to meditate.
Shri Mataji came to Canberra and gave a public lecture shortly after I went to my first meditation class. I was very impressed and thought she was an amazing person – strong, compassionate, wise, intelligent, funny, witty, passionate, knowledgeable, kind, refreshingly honest and direct, and I was surprised by her independent and original thinking. I felt inspired to give Sahaja Yoga a serious trial.
My curiosity was aroused and I was intrigued by Shri Mataji’s lecture at the public program, as well as by her talks on the videos we saw at the local programs. I was particularly interested in what she said about Hinduism, Buddhism, Islam, Judaism and Christianity, and about Lao Tse, Confucius, Abraham, Moses, Zarathustra and Socrates, and about realised souls like Mozart, Shakespeare, Leonardo da Vinci, Michelangelo, Einstein and Gorbachev.
I was amazed to find that the techniques I learned at the meditation classes really worked! I was very motivated and in the beginning I used to meditate for five minutes every morning when I woke up, and at night I would footsoak, use candles to clear the left side for five minutes and then meditate for five minutes. I found that I felt better! I felt better physically. Emotionally I felt stronger. I was worrying less, sleeping better, felt happier.
And it was fun! Sahaja Yoga is fresh, alive, always different, never boring, never the same. It is always interesting and full of variety. I found small miracles started happening, making my life flow more easily. If I needed to speak to someone, they’d phone me, and if I became aware that I needed to buy something, it would be on special.
After doing Sahaj meditation for thirteen years, I spent seven weeks at the Sahaja Yoga International Research and Medical Centre at Mumbai in India. Here I learned more clearing techniques and had the opportunity to spend each day in clearing, meditation and introspection. I learned a lot from the teachers or doctors at the Centre and admired their dedication and selfless work in helping the people who went there. Since that time I feel I have gone through another deepening in my meditation and in my understanding.
I continue to be inspired more and more by Shri Mataji, by her selfless and tireless work for the spiritual evolution of all people, to help them find love and truth and genuine happiness, to help them become better people and to relieve their suffering. I have been helped so much myself that I want to help others find the same peace and joy that I have found. I enjoy listening to her lectures and am always finding new things I hadn’t heard before.
I continue to feel better, emotionally stronger and to have better self-esteem and more peace of mind. I sleep well, worry less and cope better with stress, I’m not buffeted around by my emotions and I’m less affected by others’ opinions of me. I am more optimistic and hopeful.
I enjoy meditating more and more and find it more and more helpful in my life. I find the clearing techniques helpful and have got to know myself much better through clearing and through meditating: why I react as I do, how I can act differently and more constructively.
I have better judgement, I feel more certain about the right thing to do, have better judgement about people and situations, and am not swayed so easily by other people. I find meditation helpful in finding the right solution to any problems that arise.
I feel satisfied and content with my life. Material things are not so important and minor inconveniences don’t worry me so much. I feel like the emptiness inside has been filled by the knowledge of the whole. I feel like the mysteries of life have been answered.
I am still fascinated by learning more about Sahaja Yoga and about how it fits into the scheme of things, the way it is an integral part of the intricate web of life, how it permeates into everything, how it is the basis of life itself – science, nature, the absolute, the ultimate truth.
It’s continually heart-warming to see the wonderful qualities in the realised souls, the Sahaja yogis – the love, the kindness, the integrity, the truthfulness, the simplicity, and each one’s particular talents and abilities. I enjoy seeing the variety of their different life journeys, all leading to the same destination but travelling there by many different roads.
The love, kindness and blessings showered on me, the love I feel for others, the nice feeling of being able to forgive, and the warm feeling of seeing others express their love towards me and towards others never cease to amaze me.
I enjoy seeing the myriad ways beauty is expressed by realised souls in music, dance, literature, art, craft and architecture.
In a world where there is so much cynicism, so much dishonesty and trickery, so much cruelty and hatred, Sahaja Yoga gives me the strength to continue to behave with integrity and honesty and kindness. It also gives me the strength to cope with adversity and to maintain my equanimity in the face of so many threats – natural disasters, climate change, wars, disease, terrorism.
Sahaja Yoga gives me hope for the future. If many people take to Sahaja Yoga all the world’s problems can be solved. Just as Sahaja Yoga has transformed my life it can transform the lives of others. Sahaja yogis don’t add to the problems of the world; they help to solve the problems. They are also able to help and support others.
I heartily recommend Sahaja Yoga. Try it! You have nothing to lose and everything to gain.
(Photograph: Vishnu Bonneau)
The reason for dreams is that when you are sleeping your attention moves either to the supra-conscious side or to the subconscious side. Your attention starts moving and then you start seeing things which are connected with your subconscious or your collective subconscious…. You may go into your supra-conscious side where you see your future and all these things.
Bu the reason why you get your dreams actually is that the unconscious pushes within you, or we can say the Kundalini or your Atma is trying to guide you to the right path. And how does it guide you to the right path, is through dreams.
But these are misunderstood. How are you guided by these dreams? Understand these dreams, because you are so confused.
First you go deep into yourself and you touch the unconscious, sushupti. But from there, you come out. And then when you are coming out, you touch your subconscious or maybe the supra-conscious. So whatever anabhuti [feeling] you had or whatever experience you had of the depth of the sushupti gets confused. And you don’t know what you dreamt and you don’t understand and you forget it.
But those who are realised souls, go to their sushupti and see exactly what they have to know. Like many people in Bombay when I came, they didn’t know I was coming, but they were at the airport because they got the dream.
So at the sushupti level, at the deep level, you get the communication with God if you know how to go in and come out fully aware. But if you get confused with supra-conscious or subconscious areas … your chitta [attention] is not so clearcut. Then there can be a big confusion.
Shri Mataji, 1983