Shri Mataji
Shri Mataji
Once you become the part and parcel of the whole, you do not feel that you are doing any good to others or you are obliging anyone because nobody is the other. If somebody feels this hand paining, the another hand soothes him. And what is the obligation? Who is the other that you are helping? You are helping yourself. So the feeling of other goes away. When you have the first stage of thoughtless awareness, then you watch everything without thinking, is Zen.
Now I see a beautiful piece here and I know it is not mine, so I have no headache of it. But when I watch it without thought, all the joy that was put into this to create this starts filling me up completely because there is no thought in between. Otherwise I would think, “How much will I pay for this? When will I get it? Where will I buy it?” But when I have no botheration like that and just enjoying without owning it.
Like a calm lake reflects all that is created around it, the joy of that, fully. In the same way, the calm mind, without any thought, reflects the joy of the creation. So the idea of my mind drops out, all the headaches of insurance drops out. But the greatest thing is that you start enjoying another person.
Shri Mataji, Munich, Germany, 9 May 1985
When you get your Self-realisation, you become the Spirit. And your attention is enlightened by that spirit. You become a witness of the whole world like a drama. This enlightened attention is a very powerful means of spreading divine vibrations. You see eyes of such person becomes innocent, absolutely innocent. We have to know that there is one thing that is our innocence which never destroy. It is covered with clouds … but never destroyed. And you regain that back your innocent state within yourself. At the same time you are so dynamic but you become extremely compassionate. You don’t have fears, You don’t have any grudges, you are absolutely floating in the beautiful atmosphere of truth. … Then the greatest thing that happens to you is that you jump into the ocean of joy. Now joy … it is not like happiness or unhappiness. When your ego is pampered, you are happy; when it is punctured, you are unhappy. But the joy …. It is a state which is to be experienced. And you start using your vibrations and raising the Kundalini of others, because this power you get. From the first stage of thoughtless awareness, you jump into another state called as doubtless awareness. And a tremendous transformation takes place.
Shri Mataji, Basel, Switzerland, 1994
Shri Mataji
The thing is, true knowledge is a part and parcel of your being. It’s just within you. It is not some sort of a concrete stuff that you have read or you have understood, but it just has to become a light within you, and that light is there.
There’s no necessity for you to be very well-educated or to be very intelligent or to be very highly placed. It is not necessary. It is how your heart is clean. In the heart it resides. Imagine: all other knowledge resides in the brain, while the pure knowledge resides in the heart. It is very surprising.
But we do know also that our heart rules the head …. Unless and until your heart is clean, unless and until in your heart you have a beautiful image of a person who is very, very pure, you cannot – you cannot do anything mentally. From your heart, if you have to do, your heart has to be very clean and extremely wise. This is the point one has to jump into: that your heart, is it wise? For example, to get attached to someone too much, identified with someone too much, shows that your heart is not clean. It has so many bondages. Open your heart, fully.
And that’s why they say that the Goddess resides in the heart, in the centre heart. She resides in the centre heart because she is so balanced. She resides in the centre heart as Shakti [power], and she gives you all that you want.
Shri Mataji, Cabella, Italy, 27 September 1998
Shri Mataji
So when you are enlightened, the conscious mind is something like a tree into which the sap is now flowing. It may be that it is just like a leaf or it may be it is like a flower, or maybe it is like a fruit. So it changes its forms once he gets realization. If a person gets realization then the conscious mind moves on, getting more and more light. Say, for example, when the electricity comes, you can see this room, you can see another’s room, you can see another room, you can go round and see and again, again you will see it all the rooms; then you become aware of all the rooms. So you are conscious of all these. But in the beginning you are just conscious of the room where you are standing, isn’t it?
So the conscious mind’s definition cannot be given after realization. A person like Me, say for example, has a conscious mind that might envelop the whole world. Or a conscious mind of a person who is realized soul who is still not anywhere, just started, then he’s only conscious as to where is right, where is left, where is this. So before the realization the conscious mind sees things around you. Out of that also there are categories. Some people see, say, for artists can see something, and a scientist can see something, another poet will see something. So it depends on the conscious mind how it is, has got the trend. But still it won’t see something that is subtle behind it, and that only is possible after you get your realization.
Shri Mataji, Sydney, Australia, 6 May 1987